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| Composer/Guitarist/Violist John King: http://www.johnkingmusic.com/biography.cfm | 
The following is an excerpt from 
Leonardo Music Journal #25, Politics of Sound Art, Return to SOURCE: Contemporary Composers Discuss the Sociopolitical Implications of Their Work. 
In 1969 twenty 
innovative composers were asked the same single question. I was honored 
and delighted to have the opportunity to ask it again of twenty 
composers working today. I'll be featuring many of their individual responses on this blog in the coming weeks and months. 
________________________ 
Have you, or has anyone ever used your music for political or social ends?
JOHN KING (by phone)
Many of my pieces, going back to the 1980s, have been based around 
political and social issues. One that comes to mind is a set of pieces 
called Immediate Music for looped and processed electric guitar, violin,
 and voice. One piece called Move  was about a series of events. There 
was a black activist group in Philadelphia called MOVE, all the members 
lived in a house together…they’d come out of the Black Panther Movement.
 They played political messages over loudspeakers, neighbors complained 
and the cops didn’t like it…the cops surrounded the house, fired into 
the house, MOVE members returned fire, then the cops dropped 2 bombs, 
which started a fire, burned the MOVE house plus about 60 other 
buildings in the neighborhood, firefighters let the blaze go until it 
was out of control. Eleven people including 5 children died in the fire.
 And around the same time, there was a New York Times editor named 
Joseph Lelyveld who came out with a book called Move Your Shadow about 
South African Apartheid. The title came from something he overheard a 
golfer say to his black caddy while taking a putting shot. Then there 
were a bunch of racial killings in New York both by police and by racist
 citizens in different neighborhoods. At the end of the piece, I listed 
all of the people who had been killed: Willie Turks, Michael Stewart, 
Eleanor Bumpers, Michael Griffith. Because of recent events, I’ve been 
thinking…how long would that list be now? The piece premiered at the 
first Bang On A Can Marathon in 1987. At the end of the concert, someone
 came up to me and thanked me for remembering these people, for keeping 
them from disappearing from our consciousness.
Another piece called Corn was about an incident that happened during
 the farm crisis in Minnesota, which is where I’m from. Farms were being
 repossessed by banks…the farm community was being devastated…everything
 was on the auction block.  One farmer and his son pretended to be 
buyers…they asked a banker to come out to their farm, where they shot 
him. They went on the lam. The father committed suicide and the son was 
arrested and charged with being an accomplice. The piece was like a 
country fiddle tune, like a hoedown. The chorus was “swing your partner,
 swing your banker, shoot your banker, shoot yourself” all done with a 
do-si-do kind of a groove. 
Even before this, I was very much 
into Bertolt Brecht. I chose a radio play of his called The Trial of 
Lucullus. It’s an anti-war play. Lucullus was a Roman general who was 
known both for his cooking as well as for his rather brutal campaigns. I
 turned it into a solo piece using projected slides of Oliver North, 
General Secord, George Shultz, and Ronald Reagan with their eyes kind of
 blacked out like a porno film might have. Interwoven with my own music,
 I projected as much of the original text as I could. The hour-long 
piece went back and forth between Roman historical times and modern 
times in Central America…El Salvador, Nicaragua…
When these 
pieces came out, I got more critical response from the left, claiming 
that my work was too elitist, that I should have been playing music like
 Woody Guthrie. I was making avant-garde, experimental music because I 
felt like the politics were avant-garde…of this time. 
I think 
art and music can make people realize that some things haven’t gone 
away, that someone is still talking about it now. Under certain 
circumstances I believe it can have a great deal of immediate impact. On
 some level, I believe it’s about just making people aware, and bringing
 issues to their attention…and then they can decide whether they want to
 act, or to look into things a little bit more. People might hear a 
piece of mine, and next time something crosses their field of media 
vision, they might look at it a little more carefully. James Joyce said 
he wrote Finnegan’s Wake to encourage people to think…he did it with 
incredibly dense language, referencing the names of every single river 
in the world, completely wild writing…it encourages people to think, and
 to move into the future.  We can use this same kind of mindset to move 
forward culturally, musically and politically as well.
I also recently finished a series of string quartets titled Free Palestine. The music uses the Arabic pitch and rhythmic modes as its 
starting materials. It also asks the players to combine their material 
in different, non-traditional, improvised, chance-determined ways – 
exercising “freedom” in their interpretations. It caused (the “title” 
caused) some controversy at its premiere, some people boycotting the 
concert, the title needing explanation, etc….so it goes, though I see no
 need for explanation – all one need do is SPEAK the title and it 
somehow feels right, to me anyway.
I’m working on a piece right 
now that is designed around a large ensemble and the idea of the 
conductor, the person who usually controls that large ensemble. In this 
piece, I make sure that the musicians are given the opportunity to 
follow or not follow, sometimes based on chance operations and sometimes
 because of the way the music is laid out. I would like to see the 
conductor making a big gesture for a downbeat, and no one following that
 “order”. That, I think, is a kind of political statement, too – we 
don’t have to look to one person and think that that is the one person 
we need to follow. Maybe look to the people around you…make your own 
alliances. Time and sound can be organized around different kinds of 
egalitarian processes – putting them into practice. To me these kinds of
 endeavors can be really interesting, both socially for the people 
involved in making the music, as well as for the listeners – they get to
 experience new possibilities, new imaginations, new viewpoints.
